john 5:39 explanation

But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. It is not denunciation, but the most solemn sentence in the calmest manner. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Luke 5 - Disciples Are Called A. Nay, the Father has given all judgment to the Son. "My Father worketh hitherto, and I work." Hanlon's razor - Wikipedia Now they testify about me; (40) but you will not come to me so that you may receive life. He would have every soul to know assuredly how he stands for eternity as well as now. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. pokkari, 2010. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Observe: not which was, but "which is." It was sabbath-day. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? They are rejecting Jesus and His message (John 5: . John 5:39 - The Witness of Scripture - Bible Hub The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Jesus urged them to search those Scriptures with more diligence and attention. We look at how God defines salvation and work through the . And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God.

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